When We "Christianize" Religion

EDITOR NOTE: Another long (and this time unexpected) absence. I apologize for the delay in posts, but we had a death in the family last week (my wife's grandmother) and so my wife and I traveled to Tennessee to help with arrangements and for the funeral.

I recently stumbled across an article (thanks to Pastor Mark Driscoll via his Twitter posts, @PastorMark) from the USA TODAY that describes an emerging church practice of Christians participating in Ramadan fasting with Muslims. During the fast Christians go through the same fasting rituals as their Muslim counterparts - including prayer, then break the fast after the sun goes down together. The only difference in the ritual is that Christians pray to God through Jesus Christ whereas the Muslims pray to Allah as instructed by the Koran.

This got me thinking: is it okay for Christians to adopt the religious practices of other faiths as long as they Christianize them (pray to the right God)?

There are several instances where Christians take regular worship practices of other faiths and Christianize them (these are but a few):

• YOGA (Hinduism - a form of prayer) is probably one of the biggest, especially since most Americans use it as a form of exercise
• Meditation/Centering Oneself (Buddhism and other eastern religions)
• Fasting for Ramadan (Muslim tradition that celebrates the giving of the Koran to the Prophet Mohammed)
• Karma ("someone does something bad to you, don't worry, it'll comeback to them in the end")... Christians instead say, "don't worry God will judge them" (or believe simply that "if you do good, good will happen to you in return - do bad, bad will happen to you in return")
  
• Superstition (that if we do something incorrectly, there will be immediate consequences - break a mirror, walk under a ladder, spill salt, knock on wood, etc.)
• Relativism (or Pluralism depending on the degree of the practice) - blending religious practices from multiple practices/backgrounds

It is one thing for Christians to sincerely approach other religions out of respect, love and humility (something we all ought to do), but it is a completely different venture if we begin to adopt their practices and incorporate them into our own. Three major reasons adoping other practices is dangerous:

1) God has given us all we need, for us to insert new practices or rituals minimizes His Word and role in our lives and completely ignores GRACE! Scripturally, we see such activity in Israel's history as insane or obscene. Over and over again their idolatrous practices (taking religious practices of neighboring countries/religions and blending them into their own) became major stumbling blocks for them. How many times did their doing so lead to their own demise? Every time. Why? Because they got so caught up in the ritual (and false gods associated with them) that they lost sight of God.

2) Christ died to free us from rituals and empty religious practices. Why would we intentionally subject ourselves to ritualistic practices that REQUIRE those rituals as a form of earning favor with their god (or gods)? I believe Pastor Mark Driscoll is absolutely correct (in the article) in saying that observing other religious rituals is completely dishonoring to Jesus Christ.

3) It confuses the world. They see us adopt other religious practices and think that what they are doing to earn favor with God (theirs or ours) must be correct. The Muslim man (Ahmed) confirms this in the article (about Christians participating in Ramadan fasting): "Here is a pastor who wants to understand us, who does not want to convert us, and who is even prepared to walk with us, to fast with us. That is a big gesture."

Anyone who truly knows me knows of my absolute fascination with and respect for truly religious people around the world. I am awed and humbled by their devotion to their faith and practice of faith (though equally brokenhearted by their lostness). As kind, romantic and wonderful a gesture it is for Christians to participate in other religious practices, it is also a dangerous step that is misleading at best and altogether self-centered (dishonoring to God) at worst.

And in closing, while I appreciate Christian's attempts to seek God and grow in their faith, I find that their pursuits that incorporate other religions are typically less about finding God and more about feeling better about themselves or their own spirituality. This, sadly, can have long-lasting and devastating affects to the end goal they had hoped to achieve.

PARENTS: Instead of teaching our children/teens to be hateful toward other religious practices we ought to embrace such knowledge and use what we learn to teach them about the sufficiency of God's love through His Son Jesus Christ. FAMILY ACTIVITY: Research online traditional religious practices, their origins and then compare them with your own practices (those found in Scripture). As a family discuss why we do/embrace certain traditions and reject others.

Want to join the conversation? Click here to comment or ask a question!

_________________

Why I Can't Listen to Christian Music: My Response

This is my first inter-blog dialogue. My Twitter friend, Tami (a worship leader from Illinois), wrote the blog “Creativity or Why I Can’t Listen to Christian Music” and invited me to write a response to her post. I encourage you to click the link to her article (it’s a great read from the heart of a musician) before continuing my response.

MUSIC IS POWERFUL. Music is wonderful. Music is inspiring. Music is an instrument of worship.

As powerful and useful as music is, however, it is not the object of worship. It is man using God-created notes, and utilizing our God-reflected creative ability to sing about the Creator and His work. Any time it becomes more than that we have to step back and ask “who is really being worshipped through this music?” Unfortunately, the conversation about music usually talks more of the music (its uniqueness or creativity) or the musician(s) than the Creator. That is problematic – especially in “Christian music.” See Romans 1:25.

“Worship music,” as it is labeled (and a topic worthy of its own blog postings), is the musical section at a Christian bookstore. A true musician who is transformed by God knows of no other type of music. If they write and sing a “love” song, it is based in and reflects upon real love that is given by God for man and wife to share together. If they write a song about “What a Wonderful World” they rejoice in God’s Creation. The motivation for the songs they produce, the intended audience and their hearts as musicians are all founded in the same place – God, Himself. Music written solely as “worship” is odd to me because I did not know I was to classify or categorize my musical listenings, singings, and enjoyments. Worship is our attitude and response to God, not a musical selection.

Musical style is highly subjective. As Tami points out – what one person likes, another may loathe. I am not a major fan of K-Love for the same reasons as Tami; however, I know that my reasons for not liking it are because of my taste in music: (I like) indy-rock type music, some alternative, some rap, and not a lick of country (sorry country fans). I like music that sounds different, not cookie-cutter. I like deep lyrics that lead me to think and ponder. I also like fun songs that sing of true love, beautiful creation, passion, and that tell wonderful stories. I do not like much of K-Love-type music for two main reasons: (1) they seem to play the same music (or types of music – stuff that sounds the same) repeatedly, (2) I do not like a lot of the style(s) of songs they play (as I stated before).

To respond a little to Tami’s post, specifically…

“Now I know I’m coming off as a music snob; but music tastes are, you must admit, quite subjective.”

A danger indeed (sounding like a snob or pretentious) for all people in giving their opinion, especially since she conceded the fact that tastes are subjective (different from one person to the next). For Christians, however, being pretentious not only turns people away from us and our music, but away from the God we sing about and desire others to know.

“…I find what’s out there to be (overall) lyrically trite, musically lackluster and monotonous, and somewhat “un-anointed”…to be perfectly (and probably shockingly) frank.”

This is a pretty tough statement to make. I understand (and agree in large part) what she is saying, but to call music “un-anointed” is a slippery slope and all together problematic. Only God and His Spirit know what is anointed, we as fallible people can only guess. We do know what we like. We also know what moves us, but to call something “anointed” or “un-anointed” simply because it inspires or speaks to us (or doesn’t) is a conversation we are not capable of having because we are not objective beings.

“We need to starve in our hearts the notion of consumer Christianity, take the stars out of our eyes, stop wishing for Dove awards and seek the reward of knowing this Man who knows us so well.”

What a powerful conclusion! How different would much of Christian music look (on the radio or *gasp* in the church) if this happened?!?!

I appreciate your heart Tami – to serve Him, to love Him, to know Him and to help Him be known. I appreciate your passion for this subject. I just pray that as this dust settles, music or no music, we are all satisfied with and moved by the King of Splendor, the God of Wonders, the Great God, the Awesome God.

Want to join the conversation? Click here to comment or ask a question!

_________________